“To devise any image of God is in itself impious; because by this corruption His Majesty is adulterated, and He is figured to be other than He is. … as soon as any one has permitted himself to devise an image of God, he immediately falls into false worship. And surely whosoever reverently and soberly feels and thinks about God Himself, is far from this absurdity; nor does any desire or presumption to metamorphose God ever creep in, except when coarse and carnal imaginations occupy our minds. …let us recollect that God is insulted, not only when His worship is transferred to idols (editor’s note: via X Mass and Easter), but when we try to represent Him by any outward similitude.” — John Calvin
Category: quotes
A Christian’s Fiercest Foes
“What ‘world’ hated Christ and hounded Him to death? The religious world, those who pretended to be most zealous for God’s glory. So it is now. Let the Christian turn his back upon a Christ—dishonouring Christendom, and his fiercest foes and most relentless and unscrupulous enemies will be those who claim to be Christians themselves! But “Blessed are ye, when men shall revile you, and persecute you … for my sake. Rejoice, and be exceeding glad” (Matt. 5:11,12).
~ Arthur Pink, “Profiting from the Word”
Arthur Pink on Christmas
Subtle Idolatry Practiced by Christians
Presentations that confuse the distinction between God and His created world
A picture or movie of Christ because of inherent limitations, resides in the world of created things. Whatever aspirations may be intended, it can rise no higher than that which it is. Hence it blurs the distinctness between God and man, confusing the Creator with the creation. The Apostle Paul reveals the cause of this confusion, “Because that when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”[xvii] This digression, the Apostle tells us, continues because, “professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man….”[xviii] The problem is this: “to whom then will ye liken God? or what likeness will ye compare unto Him?”[xix]. The Scriptural answer is unequivocal: “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.”[xx]
Any attempted portrayal of Christ transforms the medium itself into a mediator between God and man. The viewer, restricted within the confines this humanistic plane, imagines that he knows the Lord, at least in some measure. With this inculcated image of Christ throbbing within his mind, the viewer is allowed to wander, silently thinking his own thoughts, constrained by an impression that is not Christ. Thus, the viewer’s mind continues to be conformed to the world by the created image and by his own subjectivity. Although such visual presentations appeal strongly to the sensual impulses, they do not present explicitly to any man the objective truth concerning the Lord.
Our knowledge of Jesus Christ must be formed from the truths in Scripture and not by subjective impressions of artistic interpretation. In the latter, the artist and the viewer coalesce God and His creation into a single entity within the picture, and this is the visible expression of idolatry. This spurious image lays the foundation for a pantheistic concept of God. Marvel not then that, “Soaring pagan numbers have churches worrying and calling for stricter controls on cult TV programs and films that celebrate sorcery like “Harry Potter,” “Buffy the Vampire Slayer” and “Sabrina the Teenage Witch.”[xxi] The command given in Scripture is to choose God’s way so as to know and follow Christ in His Word! When obeyed, upon the pages of Scripture, in the words of the Law, in the grace of the Gospel, we know Him in spirit and truth.
We do not see Jesus Christ with the physical eye. This is the whole meaning of faith. The excellence of the object of faith is the unseen Jesus. While sense deals with things that are seen, reason is a higher plane. Faith however ascends further still and assures us of abundance of particulars that sense and reason could never have found. “Now faith is the substance of things hoped for, the evidence of things not seen.” [xxii] Faith nourishes itself – “I had fainted unless I had believed to see” [xxiii]- upon the power and promises of the Unseen. We can understand, then, the logic and consistent purpose of why the Lord God forbids images.
Source
“You shall have no other gods before Me. Exodus 20:3
When you bow your head to pray, who is it you see? It’s near inescapable but not unforgiveable if you strive to walk in repentance of it.
The Mass? Penance? Purgatory?
~ by C.H. Spurgeon
Where, then, did the mass come from, and of what avail is it? The Lord’s Supper was intended to be the remembrancer to us of our Lord’s sufferings; instead of which it has been prostituted by the Church of Rome into the blasphemy of a pretended continual offering up of the body of the Lord Jesus Christ, a continual sacrifice. According to the Romish doctrine the offering upon Calvary is not enough-the atonement for sin is not finished- it has to be performed every day, and many times a day, in the Catholic churches, by certain appointed persons, so that that sacrifice is always being offered. Oh! brethren, the Mass is a mass of abominations, a mass of hell’s own concocting, a crying insult against the Lord of glory. It is not to be spoken of in any terms but those of horror and detestation. Whenever I think of another sacrifice for sin being offered, by whoever it may be presented, I can only regard it as an infamous insult to the perfection of the Savior’s work. Popery swarms with worshipers of the god whom the baker bakes in the oven, and whom they bite with their teeth.
What of the Catholic sacrament of penance? Is not penance in its essence an offering for sin? I do not care who it is that prescribes the penance, nor what it is, whether it is licking the pavement with your tongues, or wearing a hair-shirt, or laying on the whip- if it be supposed that by the mortification of the flesh, men can take away sin, the Scripture is like a two-edged sword to pierce the inmost heart of such teaching. Take off your hair-shirt, poor fool! Wash the stones with a dish-cloth and keep your tongue clean. There is no need for these fooleries! Christ has completed the atonement; you need not suffer thus. You need not, like Luther, go up and down the stone staircase on your knees, and think that your poor sore knees will find favor with God. Christ has suffered; God exacts no more. Do not try to supplement His gold with your dross. Do not try to add to His matchless robes, the rags of your poor penance.
Hebrews 9: 24-27 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself. 27 And just as it is appointed for man to die once, and after that comes judgment… *
“It is finished.” – John 19:30*
How these verses shut the gates of purgatory! It is held that there are some who die who are believers, but who are not quite purified from sin, and in an after state they must undergo a purgatorial quarantine to be purged by fire, so that they may become quite complete.
Beloved, when the thief died on the cross he had but just believed, and had never done a single good work, but where did he go to? Well, he ought to have gone to purgatory by rights, if ever anybody did, but instead of that the Savior said to him, “Today you shall be with Me in Paradise.” Why? Because the ground of the man’s admission into Paradise was perfect. The grounds of his admission there was Christ’s work, and that is how you and I will get into heaven, because Christ’s work is finished. The thief did not go down to purgatory, nor, blessed be His name, neither shall you nor I if we trust in the finished work of the Lord Jesus.
A Bible study of the false doctrine of purgatory
(* – my add)
Our Obedience
“We are not Christians at all unless we are servants of God, fully surrendered to His will, walking in obedience to His Word. Alas, Satan is deceiving so many today by leading them to suppose that they are savingly trusting in the “finished work” of Christ, while their hearts remain unchanged and self-will rules their lives. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1John 2:4). What could be plainer than that?”
~ Arthur Pink, “God’s Word and Obedience”
Prove It

This Mingling…
The mingling of that which is of God with that which is of man is a special form of evil, and a very effectual engine, in Satan’s hand, for marring the testimony of Christ on the earth. This mingling may frequently wear the appearance of something very desirable; it may often look like a wider promulgation of that which is of God—a fuller and a more vigorous outgoing of a divine influence—a something to be rejoiced in rather than to be deplored: but our judgment as to this will depend entirely upon the point of view from which we contemplate it. If we look at it in the light of God’s presence, we cannot possibly imagine that an advantage is gained when the people of God mingle themselves with the children of this world, or when the truth of God is corrupted by human admixture. Such is not the divine method of promulgating truth, or of advancing the interests of those who ought to occupy the place of witnesses for Him on the earth. Separation from all evil is God’s principle; and this principle can never be infringed without serious damage to the truth. …Satan’s first effort was to frustrate God’s purpose by putting the holy seed to death; and when that failed, he sought to gain his end by corrupting it.
—C. H. Mackintosh , Notes on Genesis
The Holiness of God – Leonard Ravenhill
Definition and short study on the term of Biblical Holiness.