Importance of Sound Doctrine

Form the book, Bible Readings for the Home, 1943, a family devotional and study book:

Does it matter what one believes, so long as he is sincere?

God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth. – 2 Thessalonians 2:13

“…and belief of the truth.”

Doctrine affects the life. Truth leads to life and to God; error to death and destruction. No one would think of saying it matters not what god one worships, so long as he is sincere, any more than he would think of saying it matters not what one eats and drinks, so long as he relishes what he eats and drinks; or what road he travels, so long as he thinks he is on the right road. Sincerity is a virtue; but it is not the test of sound doctrine. God wills that we shall know the truth, and He has made provision whereby we may know what is truth.

The influence of all idolatrous worship is degrading.

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It is idolatry, not only to worship a false god, but the true God in a false manner. – Thomas Watson

For the X Mass Worshipers

And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. ~Luke 16:15 NKJV 

“On that day of judgment,” says the Lord,“I will punish the leaders and princes of Judah and all those following pagan customs. ~ Zephaniah 1:8

There are many scriptures to warn against the X Mass and Easter “holy” days, and this is the weapon of our warfare. X Mass worshipers make the scriptures say what it does not, in truth, mean in order to make themselves feel good about their unholy celebration. They must make the Author’s authors complicit with christianizing paganism. We must rightly discern the scriptures and be good Bereans when confronting their version of scripture interpretation.

Some use Romans 14 to justify their supposed Christian liberty.  If the Christ Mass, or birth of Christ (which, in truth, is not what the term “Mass” really means), is to be celebrated, the apostles would be the ones to get it started. It was a few hundred years after the start of the Church when the tradition began. And it was one of the first seeker sensitive moves by the Church to bring in the unconverted pagans. There just isn’t clear thinking by the best of preachers and teachers when it comes to justifying the keeping of Christ Mass and Easter.

“For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.” 1 Peter 4:3

“[T]hose who quote those portions of Scripture in opposition to the idea of a divine obligation on Christians to observe the Sabbath are found for the most part, in one section of the Church, and as members or dignitaries therein they are very far from being consistent. Their reasoning on behalf of their theory and their practice are diametrically opposed. If the Apostle Paul were permitted to revisit earth, we might imagine him addressing them somewhat after the following manner: –‘Ye men of a half-reformed Church, ye observe days and times. Ye have a whole calendar of so-called saints’ days. Ye observe a Holy Thursday and a Good Friday. Ye have a time called Easter, and a season called Lent, about which some of you make no small stir. Ye have a day regarded especially holy, named Christmas, observed at a manifestly wrong season of the year, and notoriously grafted on an old Pagan festival. And all this while many of you refuse to acknowledge the continued obligation of the Fourth Commandment. I am afraid of you, lest the instruction contained in my epistle, as well as in other parts of Scripture, has been bestowed upon you in vain.’”

–Robert Nevin (minister, Reformed Presbyterian Church in Ireland and editor of the Covenanter Magazine in Ireland), Misunderstood Scriptures (1893).

Luke 6:46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house it collapsed, and its destruction was complete.”

Isaiah 42:8 “I am the Lord; that is My name!  I will not yield my glory to another or My praise to idols.

Ephesians 5:11 Have nothing to do with the fruitless deeds of darkness but rather expose them.

You Cannot Fool God

You cannot put a mask of Christianity on the mother/child goddess worship of the pagans and think it pleases God. He knows what is under that mask.

What is Legalism?

I see many Christians using this word toward Christians who obey God’s holy Word where they, the accusers, think there is liberty in a certain matter.  So, maybe this will help clear things up for those who use this terminolgy, even if you think you are right to use it.

From: Are You Legalistic? Legalism, Grace, and the Motivation for Obedience  By Dr. Robert G. Spinney

I. Were the Puritans Legalistic?

For several years I served as a professor at a conservative Christian college in the Chicago area. Perhaps ninety percent of my students had been reared in Christian homes and went to what we would call conservative, evangelical, Bible-believing churches. This always made for interesting classes. Although most of my classes were in American history, if I was quick on my feet, I could get into meaty spiritual issues, regardless of what subject I was teaching.

Indeed I recall one day in a U.S. history class where we were studying the Puritans. My students had read Edmund Morgan’s The Puritan Dilemma, a delightful biography of John Winthrop that discussed the founding of the Massachusetts Bay Colony in the 1620s. This book talked about the Puritans coming to America, their first years in North America, and their attempt to establish a Christian commonwealth.

It was an amazing story. This collection of godly men and women, most of whom were deeply committed to the Word of God, left families behind in Europe to come to an unknown and undeveloped America. That meant that they arrived in a wilderness with no politicians, no states, and no economy. They had to build a community from scratch. For the Puritans, this errand into the wilderness was a holy experiment.

So my students read this book about the Puritans.

If nothing else, what the Puritans tried to do was admirable. They tried to be serious about this holy experiment; they tried to apply the Word of God to every aspect of life.

I could tell during our class discussion, however, that even though my students had read this biography, and even though the book gave a favorable portrayal of the Puritans, my students did not share my love for the Puritans. They didn’t like these guys. They wouldn’t come out and say it, but you could tell that they weren’t regarding the Puritans as their spiritual heroes.

At some point in the discussion I stopped, and I asked my students, “Was there something wrong with the Puritans? You all seem kind of reserved, as if you don’t like these guys.” My students were silent. Finally one of my students, one of my brightest students, said, “Well, you know, the Puritans were . . er, . . . they were legalistic.”

I said, “They were legalistic?”

He answered, “Yeah, they were legalistic.”

I looked at my students and said, “Do you all agree with that? How many of the rest of you think that the Puritans were legalistic?”

Almost every hand went up.

So I went to the chalkboard, and I wrote down the word legalistic. Then I asked my class, “Would someone define that word for me, please.”

Silence.

So I waited. Finally I baited them. “Just give me an idea; just get us started. What does that word mean; what does legalism mean?”

No one said a word.

I continued, “How many people have ever used the word legalism before?”

All the hands went up.

I asked, “Do you guys think the Puritans were legalistic?”

Again all the hands went up.

“Can you tell me what it means?”

No definitions were offered.

Finally my one student, my bright student, said with much hesitation, “Well, they were just like, er, so concerned with obeying God all the time.”

As he spoke, you could tell he realized that this wasn’t a very good definition.

I asked, “Isn’t it good to obey God all the time? What’s wrong with obedience?”

Silence. Nobody said anything.

Pointing again to the word I had written on the blackboard, I again asked, “Can anybody define this word?”

Let me tell you about my students. Even though this was a conservative Christian college, the students never used the word eschatology, they never used the word justification, and they rarely used the word sanctification. But they could deploy the word legalism at the right moments; they knew that word.

Finally after a long period of silence, my good student, my bright student, said, “I think you’ve convinced us that we really don’t know what that word means.”

I suspect that this situation is not unusual. Legalism and legalistic are words that we Christians use with reckless abandon. Yet I’m not sure that we can define this word accurately. In fact, I am fully confident that if I were to pass out index cards and ask the men here in our church to define the word legalism, we would get at least ten different definitions. But that doesn’t stop us from using the word. We use the word all the time, as if we knew what it meant, and as if we all meant the same thing when we used it.

I think this is a bad assumption. I don’t think the students in my classroom were that unusual at all. I think they were a typical representation of conservative, evangelical, Bible- believing Christians in America. We are not sure what legalism is, despite our frequent use of the term.

Read the rest here

God is Insulted

“To devise any image of God is in itself impious; because by this corruption His Majesty is adulterated, and He is figured to be other than He is. … as soon as any one has permitted himself to devise an image of God, he immediately falls into false worship. And surely whosoever reverently and soberly feels and thinks about God Himself, is far from this absurdity; nor does any desire or presumption to metamorphose God ever creep in, except when coarse and carnal imaginations occupy our minds. …let us recollect that God is insulted, not only when His worship is transferred to idols (editor’s note: via X Mass and Easter), but when we try to represent Him by any outward similitude.” — John Calvin

Woof!

A dog barks when his master is attacked. I would be a coward if I saw that God’s truth is attacked and yet would remain silent.

—John Calvin

Prove It

Mongrel Religionists

“So these nations feared the Lord and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.”- 2Kings 17:41

SO DO THEY UNTO THIS DAY,” said the writer of the Book of Kings, who has long since passed away unto his fathers. Were he alive now he might say concerning the spiritual descendants of these Samaritans, “So do they unto this day.” This base union of fearing God and serving other gods is by no means obsolete. Alas, it is too common everywhere, and to be met with where you might least expect it. From generation to generation there have been Mongrel Religionists, who have tried to please both God and the devil, and have been on both sides, or on either side, as their interest led them. Some of these wretched blenders are always hovering around every congregation, and my hope is that I may convince the consciences of some here present that they themselves are guilty, and that of them it might be said, as of these Assyrian immigrants, “They feared the Lord, and served their own gods.”

…The greatest curse, perhaps, that ever visited the world came upon it in this way. Certain vain-glorious preachers desired to convert the world at a stroke, and to make converts without the work of the Spirit. They saw the people worshipping their gods, and they thought that if they could call these by the names of saints and martyrs the people would not mind the change, and so they would be converted. The idea was to Christianize heathenism. They virtually said to idolaters, “Now, good people, you may keep on with your worship, and yet you can be Christians at the same time. This image of the Queen of heaven at your door need not be moved. Light the lamp still; only call the image ‘our Lady,’ and ‘the Blessed Virgin.’ Here is another image; don’t pull it down, but change its name from Jupiter to Peter.” Thus with a mere change of names they perpetuated idolatry: they set up their altars in the groves, and upon every high hill, and the people were converted without knowing it-converted to a baser heathenism than their own. They wanted priests, and, lo, there they were, robed like those who served at the altars of Jove. The people saw the same altars and sniffed the same incense, kept the same holy days and observed the same carnivals as aforetime, and called everything by Christian names. Hence came what is now called the Roman Catholic religion, which is simply fearing God and serving other gods. Every village has its own peculiar saint, and often its own particular black or white image of the Virgin, with miracles and wonders to sanctify the shrine. This evil wrought so universally that Christianity seemed in danger of extinction from the prevalence of idolatry, and it would have utterly expired had it not been of God, and had he not therefore once more put forth his hand and raised up reformers, who cried out, “There is but one God, and one Mediator between God and man.” Brave voices called the church back to her allegiance and to the parity of her faith. As for any of you who are trying to link good and evil, truth and falsehood together, beware of the monstrous birth which will come of such an alliance: it will bring on you a curse from the Most High.

Finish reading the sermon here: https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1622.cfm