What is Legalism?

I see many Christians using this word toward Christians who obey God’s holy Word where they, the accusers, think there is liberty in a certain matter.  So, maybe this will help clear things up for those who use this terminolgy, even if you think you are right to use it.

From: Are You Legalistic? Legalism, Grace, and the Motivation for Obedience  By Dr. Robert G. Spinney

I. Were the Puritans Legalistic?

For several years I served as a professor at a conservative Christian college in the Chicago area. Perhaps ninety percent of my students had been reared in Christian homes and went to what we would call conservative, evangelical, Bible-believing churches. This always made for interesting classes. Although most of my classes were in American history, if I was quick on my feet, I could get into meaty spiritual issues, regardless of what subject I was teaching.

Indeed I recall one day in a U.S. history class where we were studying the Puritans. My students had read Edmund Morgan’s The Puritan Dilemma, a delightful biography of John Winthrop that discussed the founding of the Massachusetts Bay Colony in the 1620s. This book talked about the Puritans coming to America, their first years in North America, and their attempt to establish a Christian commonwealth.

It was an amazing story. This collection of godly men and women, most of whom were deeply committed to the Word of God, left families behind in Europe to come to an unknown and undeveloped America. That meant that they arrived in a wilderness with no politicians, no states, and no economy. They had to build a community from scratch. For the Puritans, this errand into the wilderness was a holy experiment.

So my students read this book about the Puritans.

If nothing else, what the Puritans tried to do was admirable. They tried to be serious about this holy experiment; they tried to apply the Word of God to every aspect of life.

I could tell during our class discussion, however, that even though my students had read this biography, and even though the book gave a favorable portrayal of the Puritans, my students did not share my love for the Puritans. They didn’t like these guys. They wouldn’t come out and say it, but you could tell that they weren’t regarding the Puritans as their spiritual heroes.

At some point in the discussion I stopped, and I asked my students, “Was there something wrong with the Puritans? You all seem kind of reserved, as if you don’t like these guys.” My students were silent. Finally one of my students, one of my brightest students, said, “Well, you know, the Puritans were . . er, . . . they were legalistic.”

I said, “They were legalistic?”

He answered, “Yeah, they were legalistic.”

I looked at my students and said, “Do you all agree with that? How many of the rest of you think that the Puritans were legalistic?”

Almost every hand went up.

So I went to the chalkboard, and I wrote down the word legalistic. Then I asked my class, “Would someone define that word for me, please.”

Silence.

So I waited. Finally I baited them. “Just give me an idea; just get us started. What does that word mean; what does legalism mean?”

No one said a word.

I continued, “How many people have ever used the word legalism before?”

All the hands went up.

I asked, “Do you guys think the Puritans were legalistic?”

Again all the hands went up.

“Can you tell me what it means?”

No definitions were offered.

Finally my one student, my bright student, said with much hesitation, “Well, they were just like, er, so concerned with obeying God all the time.”

As he spoke, you could tell he realized that this wasn’t a very good definition.

I asked, “Isn’t it good to obey God all the time? What’s wrong with obedience?”

Silence. Nobody said anything.

Pointing again to the word I had written on the blackboard, I again asked, “Can anybody define this word?”

Let me tell you about my students. Even though this was a conservative Christian college, the students never used the word eschatology, they never used the word justification, and they rarely used the word sanctification. But they could deploy the word legalism at the right moments; they knew that word.

Finally after a long period of silence, my good student, my bright student, said, “I think you’ve convinced us that we really don’t know what that word means.”

I suspect that this situation is not unusual. Legalism and legalistic are words that we Christians use with reckless abandon. Yet I’m not sure that we can define this word accurately. In fact, I am fully confident that if I were to pass out index cards and ask the men here in our church to define the word legalism, we would get at least ten different definitions. But that doesn’t stop us from using the word. We use the word all the time, as if we knew what it meant, and as if we all meant the same thing when we used it.

I think this is a bad assumption. I don’t think the students in my classroom were that unusual at all. I think they were a typical representation of conservative, evangelical, Bible- believing Christians in America. We are not sure what legalism is, despite our frequent use of the term.

Read the rest here

God is Insulted

“To devise any image of God is in itself impious; because by this corruption His Majesty is adulterated, and He is figured to be other than He is. … as soon as any one has permitted himself to devise an image of God, he immediately falls into false worship. And surely whosoever reverently and soberly feels and thinks about God Himself, is far from this absurdity; nor does any desire or presumption to metamorphose God ever creep in, except when coarse and carnal imaginations occupy our minds. …let us recollect that God is insulted, not only when His worship is transferred to idols (editor’s note: via X Mass and Easter), but when we try to represent Him by any outward similitude.” — John Calvin

Prove It

Hold Fast the Truth

From Charles Spurgeon’s Morning and Evening

“Sanctify them through thy truth.” – John 17:17

An excerpt: “Thy word is a lamp unto my feet and a light unto my path.” Do not say of any error, “It is a mere matter of opinion.” No man indulges an error of judgment, without sooner or later tolerating an error in practice. Hold fast the truth, for by so holding the truth shall you be sanctified by the Spirit of God.

Be True to the Command of Our Lord and Master

“If you love Me, keep My commandments. – John 14:15

We must not talk about our fellowship with Christ, or our being separated from the world unto Him, unless we make Him our Master and Lord in everything. Some public teachers are not true at all points to their convictions, and how can they look for a blessing? A Christian man, anxious to be useful, ought to be very particular as to every point of obedience to his Master. I have no doubt whatever that God blesses our churches even when they are very faulty, for His mercy endureth for ever. When there is a measure of error in the teaching, and a measure of mistake in the practice, He may still vouchsafe to use the ministry, for He is very gracious. But a large measure of blessing must necessarily be withheld from all teaching which is knowingly or glaringly faulty. God can set His seal upon the truth that is in it, but He cannot set His seal upon the error that is in it.

The Lord is very gracious and pitiful; but yet He is a jealous God. He is sometimes sternly jealous towards His people who are living in neglects of known duty, or in associations which are not clean in His sight. He will wither their work, weaken their strength, and humble them until at last they say, “My Lord, I will take Thy way after all. I will do what Thou biddest me to do, for else Thou wilt not accept me.” The Lord said to His disciples, “Go ye into all the world, and preach the gospel to every creature: he that believeth and is baptized shall be saved;” and He promised them that signs should follow, and so they did follow them, and so they will. But we must get back to apostolic practice and to apostolic teaching: we must lay aside the commandments of men and the whimseys of our own brains, and we must do what Christ tells us, as Christ tells us, and because Christ tells us. Definitely and distinctly, we must take the place of servants; and if we will not do that, we cannot expect our Lord to work with us and by us. Let us be determined that, as true as the needle is to the pole, so true will we be, as far as our light goes, to the command of our Lord and Master. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1906.cfm

Perverting the First Promise

Genesis 3:15 And I will put enmity between you and the woman, and between your offspring and hers; He will crush your head, and you will strike His heel.

This is the first promise of a Redeemer that was said to Adam and Eve. Until the Tower of Babel, and after, many satan inspired false religions tried to fulfill or abort this promise (meaning to get people to believe a lie as truth thus keeping them from the true Redeemer). This is how pagan religions began. Mother-child goddess worship is a perversion of God’s first promise of a Redeemer.

Mongrel Religionists

“So these nations feared the Lord and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.”- 2Kings 17:41

SO DO THEY unto this day,” said the writer of the Book of Kings, who has long since passed away unto his fathers. Were he alive now he might say concerning the spiritual descendants of these Samaritans, “So do they unto this day.” This base union of fearing God and serving other gods is by no means obsolete. Alas, it is too common everywhere, and to be met with where you might least expect it. From generation to generation there have been Mongrel Religionists, who have tried to please both God and the devil, and have been on both sides, or on either side, as their interest led them. Some of these wretched blenders are always hovering around every congregation, and my hope is that I may convince the consciences of some here present that they themselves are guilty, and that of them it might be said, as of these Assyrian immigrants, “They feared the Lord, and served their own gods.”

…The greatest curse, perhaps, that ever visited the world came upon it in this way. Certain vain-glorious preachers desired to convert the world at a stroke, and to make converts without the work of the Spirit. They saw the people worshipping their gods, and they thought that if they could call these by the names of saints and martyrs the people would not mind the change, and so they would be converted. The idea was to Christianize heathenism. They virtually said to idolaters, “Now, good people, you may keep on with your worship, and yet you can be Christians at the same time. This image of the Queen of heaven at your door need not be moved. Light the lamp still; only call the image ‘our Lady,’ and ‘the Blessed Virgin.’ Here is another image; don’t pull it down, but change its name from Jupiter to Peter.” Thus with a mere change of names they perpetuated idolatry: they set up their altars in the groves, and upon every high hill, and the people were converted without knowing it-converted to a baser heathenism than their own. They wanted priests, and, lo, there they were, robed like those who served at the altars of Jove. The people saw the same altars and sniffed the same incense, kept the same holy days and observed the same carnivals as aforetime, and called everything by Christian names. Hence came what is now called the Roman Catholic religion, which is simply fearing God and serving other gods. Every village has its own peculiar saint, and often its own particular black or white image of the Virgin, with miracles and wonders to sanctify the shrine. This evil wrought so universally that Christianity seemed in danger of extinction from the prevalence of idolatry, and it would have utterly expired had it not been of God, and had he not therefore once more put forth his hand and raised up reformers, who cried out, “There is but one God, and one Mediator between God and man.” Brave voices called the church back to her allegiance and to the parity of her faith. As for any of you who are trying to link good and evil, truth and falsehood together, beware of the monstrous birth which will come of such an alliance: it will bring on you a curse from the Most High.

Finish reading the sermon here: https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1622.cfm

Who Were the Nicolaitans of Rev. 2:6?

What Were Their Deeds That the Lord Jesus Hated?