Holiness – without it no one will see the Lord

David J. Tanner's avatarBiblical Patterns for the Christian Life

I am writing this series on holiness because I believe the whole notion of the command in Scripture to pursue holiness and its critical importance to the Christian life is not preached, taught, or emphasized sufficiently, if at all, in our churches today.  The doctrine of holiness and all it entails is one of the most essential and practical in application to the daily life of the believer.  I pray God will use this series in the life of those it touches to enrich and deepen their walk with God.

Hebrews 12:14
Pursue .. holiness, without which no one will see the Lord: 

The writer of Hebrews gives a specific, pointed, and direct command.  Pursue holiness.  The thrust is strait forward – without being holy we will not see the Lord.  This short powerful compelling verse is one that communicates a clear warning while at the same time confidence and…

View original post 3,136 more words

Day of a Pagan Goddess

26733503_1690409177741334_182688682159352741_n“There is a way which seemeth right unto a man, but the end thereof are the ways of death” -Proverbs 14:13; 16:25

The English word Easter and the German Ostern come from a common origin (Eostur, Eastur, Ostara, Ostar), which to the Norsemen meant the season of the rising or growing sun — the season of new birth. The word was used by ancient Europeans to designate the “Feast of New Life” in the spring. The word long antedates Christianity. Originally, it referred to the celebration of the spring sun, which had its birth in the East and brought new life upon the earth. The ancient Teutonic goddess of spring was addressed as Eostre. Easter, then, antedates Christianity by centuries.

But what about the myriad customs that surround this day — the chocolate bunnies, the Easter eggs, the parades? Again, you may be surprised to learn that red, blue, yellow or green eggs, as symbols of the renewal of life, were part of a custom that goes back centuries before the birth of the Messiah. Eggs, a symbol of fertility in many lands, are easily traceable to ancient pagan lore. So is the famous Easter bunny. (Only the chocolate rabbit is modern.) This rapidly breeding and multiplying animal was an ancient symbol of fecundity. And so modern children, eagerly hunting for Eastern eggs supposedly deposited by a rabbit, are unknowingly following an ancient fertility rite. What about the Easter parade? Does that, too, date back to the days of antiquity when pagans paraded in the springtime, donning new hats and clothes to honor their goddess of spring? The answer is yes. Scholars can trace the Easter parade to similar rites in ancient Germany, Greece, and even India. Hot-cross buns, interestingly enough, were eaten by pagan Saxons in honor of Easter, their goddess of light. The Mexicans and Peruvians had a similar custom. In fact, the custom of eating hot-cross buns was practically universal in the ancient pagan world! Easter fires, although not a widespread phenomenon today, are still lit in some northern European countries, notably Germany. This practice is clearly traceable to pagan antiquity. And what about Easter sunrise services? They too go back to the pagan custom of prostrating before the rising springtime sun. The goddess of light, Eastre or Ostera, was identified with the rising sun. Throughout the Middle Ages, this pagan custom was continued, “A universal celebration was held in the Middle Ages at the hour of sunrise. According to an old legend, the sun dances on Easter morning or makes three cheerful jumps at the moment of rising, in honor of Christ’s Resurrection….All over Europe people would gather in open plains or on the crests of hills to watch the spectacle of sunrise on Easter Day. The moment of daybreak was marked by the shooting of cannon and the ringing of bells… In most places the crowds would pray as the sun appeared….From this medieval custom dates our modern SUNRlSE SERVICE held by many congregations in this country on Easter Sunday” (Weiser, The Easter Book, pp. 158 — 159). Plainly, then, today’s Easter has its roots deep in ancient paganism — centuries before the birth of the Messiah — and its rites have scarcely changed.

There was an ancient pagan custom of holding a sunrise service in the spring to worship the risen sun-god, Baal, Tammuz, or Nimrod! The Bible condemns this practice. Notice in the book of Ezekiel:

He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. Then he brought me to the door of the gate of the Lord’s house which was toward the north; and, behold, there sat women weeping for Tammuz. Then said he unto me, Hast thou seen this, O son of man turn thee yet again, and thou shalt see greater abominations than these. And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east (Ezekiel 8:13-16).

When is the sun toward the east? In the morning! These men were holding a sunrise service, worshipping toward the rising sun! At the very temple of YEHOVAH God, they were mixing in pagan religious rites, customs and ceremonies! Source page

Should a Christian Celebrate Christmas?

Perhaps this wonderful exhaustive post read out of season may make better sense to those who are OK with mixing the holy with the profane…? I pray that it does.

Kari's avatarLet Him Hear

“Perhaps we should contemplate the words of Charles Haddon Spurgeon, delivered in a Lord’s Day sermon on December 24, 1871:

“We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and consequently, its observance is a superstition, because [it’s] not of divine authority. Superstition has fixed most positively the day of our Saviour’s birth, although there is no possibility of discovering when it occurred. …

“It was not till the middle of the third century that any part of the church celebrated the nativity of our Lord; and it was not till very long…

View original post 11,833 more words